Note the word wait in verse 1 and 5 in the Hebrew mean to wait silently, think on that one.
David's profession of dependence upon God, and upon him only, for all good (Psa_62:1): Truly my soul waiteth upon God.
Nevertheless (so some) or “However it be, whatever difficulties or dangers I may meet with, though God frown upon me and I meet with discouragements in my attendance on him, yet still my soul waits upon God” (or is silent to God, as the word is), “Says nothing against what he does, but quietly expects what he will do.”
We are in the way both of duty and comfort when our souls wait upon God, when we cheerfully refer ourselves, and the disposal of all our affairs, to his will and wisdom, when we acquiesce in and accommodate ourselves to all the dispensations of his providence, and patiently expect a doubtful event, with an entire satisfaction in his righteousness and goodness, however it be.
It is to be further observed that literally the words run, ‘My soul is silence unto God.’ That forcible form of expression describes the completeness of the Psalmist’s unmurmuring submission and quiet faith. His whole being is one great stillness, broken by no clamorous passions, by no loud-voiced desires, by no remonstrating reluctance.
There is a similar phrase in another psalm (Psa_109:4), which may help to illustrate this: ‘For my love they are my adversaries, but I am prayer’-his soul is all one supplication. The enemies’ wrath awakens no flush of passion on his cheek, or ripple of vengeance in his heart. He meets it all with prayer. Wrapped in devotion and heedless of their rage, he is like Stephen, when he kneeled down among his yelling murderers, and cried with a loud voice, ‘Lord! lay not this sin to their charge.’ So here we have the strongest expression of the perfect consent of the whole inward nature in submission and quietness of confidence before God.
That silence is first a silence of the will. The plain meaning of this phrase is resignation; and resignation is just a silent will. Before the throne of the Great King, His servants are to stand like those long rows of attendants we see on the walls of Eastern temples, silent, with folded arms, straining their ears to hear, and bracing their muscles to execute his whispered commands, or even his gesture and his glance.
A man’s will should be an echo, not a voice; the echo of God, not the voice of self. It should be silent, as some sweet instrument is silent till the owner’s hand touches the keys. Like the boy-prophet in the hush of the sanctuary, below the quivering light of the dying lamps, we should wait till the awful voice calls, and then answer, ‘Speak, Lord! for Thy servant heareth.’ Do not let the loud utterances of your own wills anticipate, nor drown, the still, small voice in which God speaks. Bridle impatience till He does. If you cannot hear His whisper, wait till you do. Take care of running before you are sent. Keep your wills in equipoise till God’s hand gives the impulse and direction.
There must be the silence of the mind, as well as of the heart and will. We must not have our thoughts ever occupied with other things, but must cultivate the habit of detaching them from earth, and keeping our minds still before God, that He may pour His light into them. Surely if ever any generation needed the preaching-’Be still and let God speak’-we need it. Even religious men are so busy with spreading or defending Christianity, that they have little time, and many of them less inclination, for quiet meditation and still communion with God. Newspapers, and books, and practical philanthropy, and Christian effort, and business, and amusement, so crowd into our lives now, that it needs some resolution and some planning to get a clear space where we can be quiet, and look at God.
But the old law for a noble and devout life is not altered by reason of any new circumstances. It still remains true that a mind silently waiting before God is the condition without which such a life is impossible. As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by his shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds still before Him, whose voice commands, whose love warms, whose truth makes fair, our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling noises, His voice is little likely to be heard. As in some kinds of deafness, a perpetual noise in the head prevents hearing any other sounds, the rush of our own fevered blood, and the throbbing of our own nerves, hinder our catching His tones. It is the calm lake which mirrors the sun, the least catspaw wrinkling the surface wipes out all the reflected glories of the heavens. If we would mirror God our souls must be calm. If we would hear God our souls must be silence.
Alas, how far from this is our daily life! Who among us dare to take these words as the expression of our own experience? Is not the troubled sea which cannot rest, whose waters cast up mire and dirt, a truer emblem of our restless, laboring souls than the calm lake? Put your own selves by the side of this Psalmist, and honestly measure the contrast. It is like the difference between some crowded market-place all full of noisy traffickers, ringing with shouts, blazing in sunshine, and the interior of the quiet cathedral that looks down on it all, where are coolness and subdued light, and silence and solitude. ‘Come, My people! enter thou into thy chambers, and shut thy doors about thee.’ ‘Commune with your own heart and be still.’ ‘In quietness and confidence shall be your strength.’The silence of the soul before God is no mere passiveness. It requires the intensest energy of all our being to keep all our being still and waiting upon Him. So put all your strength into the task, and be sure that your soul is never so intensely alive as when in deepest abnegation it waits hushed before God.
Think On This Dear Reader, get these truths deep in your spirit